Kowloon pull coffin

Page 741

Princess Dejiao summoned the dead souls of the ancient gods with the help of the Ziying sword, quickly destroyed 36 Leicheng, destroyed the Yushu Yufu and the two courtyards, and approached the Shenxiao Yufu, Doumu Yuanjun's Lei soldiers were killed and injured Calculated in millions.

Humanity and immortality, former allies today's enemies.Although there are differences in strength between the two, no one is much worse than the other.

The result of the battle is easy to guess. Immortal Dao lost the Kunlun ancestral court, and Human Dao could not keep Shenxiao Yufu.

Calculated in this way, Xiandao is even better.Because after the fall of Shenxiaoyu Mansion, the Human Dao has no more soldiers to use in the Heavenly Court, and the gods in the Heavenly Court are bound to fall to the Immortal Dao.

As the price of losing the ancestral home of Kunlun as the price of immortality, there will never be a dojo of immortality in the world, and immortality will never spread its teachings in the world.

In fact, if it weren't for Tiandao's insistence on dividing life and death, the Battle of Conferred Gods would have been over if it had progressed to this point.

The evil way does not return to the ruins, the human way occupies the world, and the immortal way sits guarding the heaven.

Each of the three paths has its own division, and the three realms are peaceful.

It's a pity that the love in the world is sad and gray-haired, and the way of heaven has no intention of vicissitudes.If Tiandao wants to escape from the catastrophe of cause and effect, he must separate life and death in the battle of the gods, and in the end only one family can survive.

Because of this game of chess, he was the instigator.

However, whether the future battles can continue depends on whether the ancient god king can be born smoothly.

Once the Primordial God King is successfully born, rectify the soldiers and horses of the Primordial God Realm and declare war on Tiandao, then Tiandao can only temporarily put aside the battle of the Conferred Gods and concentrate on dealing with the return of the Primordial Gods and Demons.

In short, as long as the chain of fate is still there, it is not easy for Tiandao to escape from cause and effect.Otherwise, he would not have tried every means to cultivate his wings in the past years, not only recruiting the army of the abyss, but also gaining the allegiance of the ancient ancestors.

But to break the chain of fate, Tiandao can only start from two places.

The first is to defeat the ancient gods and demons again. The way of heaven has already won once before. If they win again, the chain of fate represented by the ancient gods and demons will be in danger of collapsing.

The second is to kill me, the son of destiny, and the way of heaven has failed.

The failure of the Huanhun Cliff Killing Bureau made Tiandao definitely use all means to prevent the ancient god king from returning to the ancient god realm.

At the same time, they will raise troops outside the galaxy to snipe and kill the armies of the ancient demon world and the ancient underworld.

……

Looking at Murong Yuanrui who was walking towards him, a coldness flashed in Lu Chunyang's eyes.

As the future patriarch of humanity, he is very dissatisfied with the result of today's battle.

Although the Kunlun ancestral court was successfully destroyed, the price that humanity has to pay is the Shenxiao Yufu, and there is no room for recovery.Only relying on Zhang Tianshi and others, they will definitely not be able to stop Princess Dejiao's Ziying sword.

And all of this was calculated by Murong Yuanrui.

Although Lu Chunyang hated Murong Yuanrui to the bone, when he saw her determined to die, he still felt a wave of respect in his heart.

Some people, even enemies, deserve respect.

With this kind of respect, Lu Chunyang suppressed the mighty aura of the human army. He wanted to give Murong Yuanrui a chance for a fair decisive battle, and the Five Sacred Emperor would challenge the Xiantian Five Elements Formation.

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Chapter 556 Murong is Ashamed

The Five Sacred Emperors are the most powerful gods who play an important role in human nature. They refer to Dongyue Great, Nanyue Great, Xiyue Great, Beiyue Great, and Zhongyue Great.

These five gods are also ancient Chinese folk beliefs. Their beliefs originated from the worship of mountains and rivers in ancient China. The ancients believed that mountains and rivers are beautiful, surrounded by clouds and fog, vast land and resources, majestic and majestic, mysterious, admirable and frightening.

So people worshiped it as a god and worshiped it.

Daozang wrote a lot about the Five Sacred Emperors, because they went deep into the people and had a wide influence among the people.Humanity needs to use their reputation to spread their teachings.

Among the Great Emperors of the Five Sacred Mountains, the most powerful one is Lord Taishan, the Great Emperor of Dongyue, the peak of the most powerful Taoist ancestor.

Dao Zang's "Yueling Guangyi·Illustrated·Five Sacred Figures" says: Mount Tai is the grandson of the Heavenly Emperor, the home of the spirits, and the ancestor of the Five Sacred Mountains, who is in charge of life and death in the world.

Leading a group of gods with 1, 900 people, they are in charge of life and death, and they are the commander of all ghosts, and they worship Zongbo in the blood-eating temple.Those who died in the secular world who worshiped the gods of evil spirits in ghost temples all returned to Mount Tai to suffer the punishment.

Heng Shanjun, the great emperor of Nanyue, is in charge of hardware, smelting and casting, feathers, birds and birds.Leading 700 immortals, wearing the robe of Zhuguang, the crown of Jiudan Rijing, wearing the seal of luminous innocence, and riding the green dragon.

The combat power is now in the realm of the strongest Taoist ancestor, and his power is only second to Dongyue Emperor.After the outbreak of the Battle of Conferred Gods, the combat power of all the gods in the heavens has increased dramatically, so there are so many Celestial Venerable and Daozu-level warriors in the Three Realms.

Hua Shanjun, the great emperor of Mount Hua, is in charge of rivers, lakes, seas and beasts.Wear a white robe, wear the crown of the nine streams in the early days, wear the seal of heaven and truth, ride a white dragon, and lead 100 immortal officials and jade girls.

Songshan Jun, the great emperor of Zhongyue, is in charge of the land, mountains and rivers, and forests.Leading 500 immortal officials and jade girls, wearing Huang Su's robe, wearing Huang Yu Taiyi crown, wearing Shenzong Yanghe seal, and riding Huanglong.

The Xiyue Emperor and the Zhongyue Emperor are the strongest Dao ancestors with the same combat power, ranking third and fourth among the Five Sacred Emperors.

Heng Shanjun, the great emperor of Beiyue Mountain, is in charge of the division of stars.Wear the robe of Yuan Yu, wear the crown of Taizhen Mingming, wear the seal of Changjin Wuzhen, ride the black dragon, and lead 5000 immortals and jade girls.Among the Five Sacred Emperors, Beiyue Great is the weakest in combat power, and he is in the realm of Taoist ancestors.

Murong Yuanrui's strongest supernatural power is to use the way of the god of war to control the congenital five-element formation. The reason why Lu Chunyang asked the Five Sacred Emperors to fight is because the five emperors can form an acquired five-element formation with equal power.

Everything in the world comes out of the five elements, mountains, rivers and land lines, birds and animals all evolve from the aura of the five elements.

The qi of the five elements that have not evolved in all things is called the innate five elements, and the evolved ones are called the acquired five elements. The Five Sacred Emperor is the master of the practice of the acquired five elements.

Although the innate five elements are more powerful than the acquired five elements, the innate five elements' qi controlled by Murong Yuanrui alone can never be equal in quantity to the acquired five elements' qi controlled by the Five Sacred Emperor.

Not only is the amount of qi of the five elements unequal, but also the troops invested in the formation are also unequal.Murong Yuanrui only had 5000 soldiers in the formation, while the Five Sacred Emperor's conscripts each commanded [-] soldiers, a total of [-] people participated in the formation.

Fairness is always relative. For Lu Chunyang, he only allowed the Five Sacred Emperors to fight, which was enough to show his kindness.

As for Murong Yuanrui, she had no choice at all.

As the two five-element formations of Xiantian and Houtian began to operate, all phenomena in the world began to change, the wind and thunder rolled, the sky and the earth became dark, the stars shook, and the entire Kunlun Mountain trembled.

Each of the two five-element formations has the power to destroy the world.Don't say that the most powerful Dao ancestor dare not stop, even if the ancient gods and demons come, they will also hate them.

Murong Yuanrui held the Zijin Dharma sword and faced Dongyue the Great.Lihuo was distracted to face the Emperor Beiyue, Yimu was distracted to face the Emperor Zhongyue, Guishui was distracted to face the Emperor Nanyue, and Gengjin was distracted to face the Emperor Xiyue.

In this decisive battle, although Murong Yuanrui is single and weak, her way of the God of War can see the opportunities ahead, and respond to all changes with the way of the five elements.The four major distractions and the deity interact with each other, and they can always turn danger into safety at the most dangerous moment, and win more with less.

As the fighting intensified, the humanitarian army began to retreat.

The destructive energy emanating from the collision of two magic circles, not to mention ordinary Taoist soldiers, even Tianzun Daozu would not dare to take it hard.

However, Lu Chunyang did not move.

Not only did he not evade, but he kept closing his eyes to perceive the changes in the power of the five elements.

Although the sword energy does not enter the five elements, Lu Chunyang can temper the sword body with the help of the energy of the five elements.

Chunjun was born as a sword, and he was born with a sword body.Lu Chunyang was born for the sword, but he is a human body of flesh and blood.

The sword is a well-trained soldier. In the past battles of life and death, Lu Chunyang's sword body has begun to take shape. Today's formation duel is the best opportunity for Lu Chunyang to forge a sword body.

Although Lu Chunyang's personality is arrogant, he is not a brave and foolhardy warrior. On the contrary, he is more resourceful than Xie Liuyun.